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The source text and artwork in this ebook are believed to be in the United States public domain; that is, they are believed to be free of copyright restrictions in the United States. They may still be copyrighted in other countries, so users located outside of the United States must check their local laws before using this ebook. The creators of, and contributors to, this ebook dedicate their contributions to the worldwide public domain via the terms in the [CC0 1.0 Universal Public Domain Dedication](https://creativecommons.org/publicdomain/zero/1.0/).
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|
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<a href="https://en.wikipedia.org/wiki/James_Fenimore_Cooper">James Fenimore Cooper</a>.</p>
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<i epub:type="se:name.visual-art.painting">PAINTING</i>,<br/>
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a painting completed in YEAR by<br/>
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<b>January 1, 1900, 12:00 <abbr class="eoc">a.m.</abbr></b><br/>
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|
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<a href="https://standardebooks.org/ebooks/james-fenimore-cooper/the-oak-openings">standardebooks.org/ebooks/james-fenimore-cooper/the-oak-openings</a>.</p>
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|
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<p>This ebook is the product of many hours of hard work by volunteers for <a href="https://standardebooks.org">Standard Ebooks</a>, and builds on the hard work of other literature lovers made possible by the public domain.</p>
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<p>This particular ebook is based on a transcription from <a href="https://www.gutenberg.org/ebooks/4215">Project Gutenberg</a> and on digital scans from the <a href="IA_URL">Internet Archive</a>.</p>
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<p>The source text and artwork in this ebook are believed to be in the United States public domain; that is, they are believed to be free of copyright restrictions in the United States. They may still be copyrighted in other countries, so users located outside of the United States must check their local laws before using this ebook. The creators of, and contributors to, this ebook dedicate their contributions to the worldwide public domain via the terms in the <a href="https://creativecommons.org/publicdomain/zero/1.0/">CC0 1.0 Universal Public Domain Dedication</a>. For full license information, see the <a href="uncopyright.xhtml">Uncopyright</a> at the end of this ebook.</p>
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<p>Standard Ebooks is a volunteer-driven project that produces ebook editions of public domain literature using modern typography, technology, and editorial standards, and distributes them free of cost. You can download this and other ebooks carefully produced for true book lovers at <a href="https://standardebooks.org">standardebooks.org</a>.</p>
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</section>
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</body>
|
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<h2>
|
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PREFACE.
|
||||
</h2>
|
||||
<p>
|
||||
It ought to be matter of surprise how men live in the midst of marvels,
|
||||
without taking heed of their existence. The slightest derangement of their
|
||||
accustomed walks in political or social life shall excite all their
|
||||
wonder, and furnish themes for their discussions, for months; while the
|
||||
prodigies that come from above are presented daily to their eyes, and are
|
||||
received without surprise, as things of course. In a certain sense, this
|
||||
may be well enough, inasmuch as all which comes directly from the hands of
|
||||
the Creator may be said so far to exceed the power of human comprehension,
|
||||
as to be beyond comment; but the truth would show us that the cause of
|
||||
this neglect is rather a propensity to dwell on such interests as those
|
||||
over which we have a fancied control, than on those which confessedly
|
||||
transcend our understanding. Thus is it ever with men. The wonders of
|
||||
creation meet them at every turn, without awakening reflection, while
|
||||
their minds labor on subjects that are not only ephemeral and illusory,
|
||||
but which never attain an elevation higher than that the most sordid
|
||||
interests can bestow.
|
||||
</p>
|
||||
<p>
|
||||
For ourselves, we firmly believe that the finger of Providence is pointing
|
||||
the way to all races, and colors, and nations, along the path that is to
|
||||
lead the east and the west alike to the great goal of human wants. Demons
|
||||
infest that path, and numerous and unhappy are the wanderings of millions
|
||||
who stray from its course; sometimes in reluctance to proceed; sometimes
|
||||
in an indiscreet haste to move faster than their fellows, and always in a
|
||||
forgetfulness of the great rules of conduct that have been handed down
|
||||
from above. Nevertheless, the main course is onward; and the day, in the
|
||||
sense of time, is not distant, when the whole earth is to be filled with
|
||||
the knowledge of the Lord, “as the waters cover the sea.”
|
||||
</p>
|
||||
<p>
|
||||
One of the great stumbling-blocks with a large class of well-meaning, but
|
||||
narrow-judging moralists, are the seeming wrongs that are permitted by
|
||||
Providence, in its control of human events. Such persons take a one-sided
|
||||
view of things, and reduce all principles to the level of their own
|
||||
understandings. If we could comprehend the relations which the Deity bears
|
||||
to us, as well as we can comprehend the relations we bear to him, there
|
||||
might be a little seeming reason in these doubts; but when one of the
|
||||
parties in this mighty scheme of action is a profound mystery to the
|
||||
other, it is worse than idle, it is profane, to attempt to explain those
|
||||
things which our minds are not yet sufficiently cleared from the dross of
|
||||
earth to understand. Look at Italy, at this very moment. The darkness and
|
||||
depression from which that glorious peninsula is about to emerge are the
|
||||
fruits of long-continued dissensions and an iron despotism, which is at
|
||||
length broken by the impulses left behind him by a ruthless conqueror,
|
||||
who, under the appearance and the phrases of Liberty, contended only for
|
||||
himself. A more concentrated egotism than that of Napoleon probably never
|
||||
existed; yet has it left behind it seeds of personal rights that have
|
||||
sprung up by the wayside, and which are likely to take root with a force
|
||||
that will bid defiance to eradication. Thus is it ever, with the progress
|
||||
of society. Good appears to arise out of evil, and the inscrutable ways of
|
||||
Providence are vindicated by general results, rather than by instances of
|
||||
particular care. We leave the application of these remarks to the
|
||||
intelligence of such of our readers as may have patience to peruse the
|
||||
work that will be found in the succeeding pages.
|
||||
</p>
|
||||
<p>
|
||||
We have a few words of explanation to say, in connection with the
|
||||
machinery of our tale. In the first place, we would remark, that the
|
||||
spelling of “burr-oak,” as given in this book, is less our own than an
|
||||
office spelling. We think it should be “bur-oak,” and this for the simple
|
||||
reason, that the name is derived from the fact that the acorn borne by
|
||||
this tree is partially covered with a bur. Old Sam Johnson, however, says
|
||||
that “burr” means the lobe, or lap of the ear; and those who can fancy
|
||||
such a resemblance between this and the covering of our acorn, are at
|
||||
liberty to use the two final consonants. Having commenced stereotyping
|
||||
with this supernumerary, for the sake of uniformity that mode of spelling,
|
||||
wrong as we think it, has been continued through-out the book.
|
||||
</p>
|
||||
<p>
|
||||
There is nothing imaginary in the fertility of the West. Personal
|
||||
observation has satisfied us that it much surpasses anything that exists
|
||||
in the Atlantic States, unless in exceptions, through the agency of great
|
||||
care and high manuring, or in instances of peculiar natural soil. In these
|
||||
times, men almost fly. We have passed over a thousand miles of territory
|
||||
within the last few days, and have brought the pictures at the two
|
||||
extremes of this journey in close proximity in our mind's eye. Time may
|
||||
lessen that wonderful fertility, and bring the whole country more on a
|
||||
level; but there it now is, a glorious gift from God, which it is devoutly
|
||||
to be wished may be accepted with due gratitude and with a constant
|
||||
recollection of his unwavering rules of right and wrong, by those who have
|
||||
been selected to enjoy it.
|
||||
</p>
|
||||
<p>
|
||||
June, 1848.
|
||||
</p>
|
||||
|
||||
|
|
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|
|||
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|
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|
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|
||||
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|
||||
<section id="titlepage" epub:type="titlepage">
|
||||
<h1 epub:type="title">The Oak Openings</h1>
|
||||
<p>By <b epub:type="z3998:author z3998:personal-name">James Fenimore Cooper</b>.</p>
|
||||
<img alt="" src="../images/titlepage.svg" epub:type="se:image.color-depth.black-on-transparent"/>
|
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|
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|
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|
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|
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<?xml version="1.0" encoding="utf-8"?>
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|
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<head>
|
||||
<title>Uncopyright</title>
|
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|
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<link href="../css/se.css" rel="stylesheet" type="text/css"/>
|
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|
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<body epub:type="backmatter">
|
||||
<section id="uncopyright" epub:type="copyright-page">
|
||||
<h2 epub:type="title">Uncopyright</h2>
|
||||
<blockquote epub:type="z3998:verse">
|
||||
<p>
|
||||
<span>May you do good and not evil.</span>
|
||||
<br/>
|
||||
<span>May you find forgiveness for yourself and forgive others.</span>
|
||||
<br/>
|
||||
<span>May you share freely, never taking more than you give.</span>
|
||||
</p>
|
||||
</blockquote>
|
||||
<p>Copyright pages exist to tell you that you <em>can’t</em> do something. Unlike them, this Uncopyright page exists to tell you that the writing and artwork in this ebook are believed to be in the United States public domain; that is, they are believed to be free of copyright restrictions in the United States. The United States public domain represents our collective cultural heritage, and items in it are free for anyone in the United States to do almost anything at all with, without having to get permission.</p>
|
||||
<p>Copyright laws are different all over the world, and the source text or artwork in this ebook may still be copyrighted in other countries. If you’re not located in the United States, you must check your local laws before using this ebook. Standard Ebooks makes no representations regarding the copyright status of the source text or artwork in this ebook in any country other than the United States.</p>
|
||||
<p>Non-authorship activities performed on items that are in the public domain—so-called “sweat of the brow” work—don’t create a new copyright. That means that nobody can claim a new copyright on an item that is in the public domain for, among other things, work like digitization, markup, or typography. Regardless, the contributors to this ebook release their contributions under the terms in the <a href="https://creativecommons.org/publicdomain/zero/1.0/">CC0 1.0 Universal Public Domain Dedication</a>, thus dedicating to the worldwide public domain all of the work they’ve done on this ebook, including but not limited to metadata, the titlepage, imprint, colophon, this Uncopyright, and any changes or enhancements to, or markup on, the original text and artwork. This dedication doesn’t change the copyright status of the source text or artwork. We make this dedication in the interest of enriching our global cultural heritage, to promote free and libre culture around the world, and to give back to the unrestricted culture that has given all of us so much.</p>
|
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</section>
|
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</body>
|
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</html>
|
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|
|
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|
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<?xml version="1.0" encoding="utf-8"?>
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|
||||
<head>
|
||||
<title>Table of Contents</title>
|
||||
</head>
|
||||
<body epub:type="frontmatter">
|
||||
<nav id="toc" epub:type="toc">
|
||||
<h2 epub:type="title">Table of Contents</h2>
|
||||
<ol>
|
||||
<li>
|
||||
<a href="text/titlepage.xhtml">Titlepage</a>
|
||||
</li>
|
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<li>
|
||||
<a href="text/imprint.xhtml">Imprint</a>
|
||||
</li>
|
||||
<li>
|
||||
<a href="text/chapter-1.xhtml"><span epub:type="z3998:roman">I</span>: CHAPTER_TITLE</a>
|
||||
</li>
|
||||
<li>
|
||||
<a href="text/colophon.xhtml">Colophon</a>
|
||||
</li>
|
||||
<li>
|
||||
<a href="text/uncopyright.xhtml">Uncopyright</a>
|
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</li>
|
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</ol>
|
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</nav>
|
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<nav id="landmarks" epub:type="landmarks">
|
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<h2 epub:type="title">Landmarks</h2>
|
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<ol>
|
||||
<li>
|
||||
<a href="text/chapter-1.xhtml" epub:type="bodymatter z3998:fiction">WORK_TITLE</a>
|
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</li>
|
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</ol>
|
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</nav>
|
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</html>
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